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Each morning, as I sip my coffee and open the Scriptures, I turn to Common Prayer. This ordered liturgy has been a deeply formational practice for me, but it strikes me that such prayer, such liturgy and reflection, is meant to be done in community. So for the next few weeks I am going to share a quote from my daily reading with this community, and see where the conversation leads.

Grace and peace.

“Help us to remember that all of humanity is invited to feast at your table, especially those we would name as enemies” 

Sometimes I think that American politics is simply a mechanism for finding one hundred different ways to promise the same thing.

Yes, there are differences between the various candidates for president, and the two main parties, but lately it has seemed to me that those differences are greatly exaggerated.

Points of dissimilarity, such as their stance on defining marriage or who gets which tax cuts, are pushed to the front to obscure the fact that they are all just offering us variations on the same narrative.

Almost every candidate, and the party platforms of both Republicans and Democrats, promise us year after year that they will grow the economy and secure America’s “special place in the world,” which is of course a not-so-subtle reference to our continued military superiority.

And this sounds right to us because we have convinced ourselves that our narrative, nationally and personally, is defined by consumption and war – what Walter Brueggemann calls “therapeutic, technological, consumerist militarism” in The Practice of Prophetic Imagination.

Consumerism and militarism have come to play such an essential and interconnected role in the American story that Wendell Berry can justifiably refer to them in terms of impersonal forces, The War and The Economy, in his novel Jayber Crow.

“The War and The Economy were seeming more and more to be independent operations. The War, I thought, was just the single Hell that is always astir in the world…And the nations were always preparing funds of weapons and machines and people to be used up whenever The War did break out in full force, which meant that sooner or later it would … Also, it seemed that The War and The Economy were more and more closely related…The War was good for the Economy.”

We’ve decided that economic advancement at any and all costs, and America’s military superiority over any and all rivals, are worthwhile goals that somehow increase our peace, strengthen our communities, and advance the common good.

But instead we have unending wars and a whole “security” industry in our airports and public spaces, disintegrating communities from urban centers to the rural farmlands, and the shrinking of the “greater good” to nothing more than our collective ability to consume more year after year.

People are made for more than this, war and consumption may be parts of the human experience but they are not the most important parts. Such a view reduces our humanity, ignoring our souls, our loves, our neighborhoods, our environment, our art, our virtues and vices, our story.

As Gospel people shouldn’t we be offering a political vision of what it means that Jesus-is-Lord that is more than just a baptism of Right or Left wing promises of economic growth and national security?

If you are passionate about the art of writing, and I know many of you are, I want to point you towards Tell Better Stories.

Tell Better Stories is a new blog about writing, marketing, and publishing, by my friend Andrew. Andrew and I work together, and I can tell you from experience that he knows his craft, and has a deep passion for helping authors share their stories.

Here’s an excerpt from the post Four Ways to Promote Your Book (Without Sounding Like a Salesman)

“I heard a well-published, best-selling author speak at a conference today. (I hesitate to use his name because I haven’t asked for permission.) I watched him give a talk that is the gist of his new major trade book. During his talk he referenced his new book numerous times and none of them sounded pushy, “salesman-y,” or insincere - it was amazing!

I bring this up because I know this is not an easy thing to do. So many writers I’ve met glaze over when I start talking to them about self-promotion. The words feel dirty: “self-promotion.” As if we were talking about an egotistical running back that wants to brag about how many touchdowns he scored in the last big game. But that’s really not the case.

Marketing doesn’t have to be egotistical. Marketing doesn’t have to feel “dirty.” Marketing, like most things, is most effective when you do what you do best and tell a story. Here’s how he did it:”

You can read the rest here.

Grace and peace.

Last night I shut off my computer after the stay of execution for Troy Davis, thinking there would be days or weeks for the state to reconsider. When I woke I found that wasn’t the case.

Honestly I don’t have that much to say this morning, except this.

When the leaders of one party champion the death penalty (even loudly cheering for it at debates), are in large part pro-war, and frequently advocate cutting back on care for the poor and uninsured, while leaders of the other party mourn these injustices all while ignoring the horrors of the thousands of abortions performed each year, then our nation does not have a political party with any right whatsoever to call itself “Pro-Life.”

As Davis said before his execution, “May God have mercy on our souls.”

_______________

For further reading: 
Eugene Cho with “Who Would Jesus Execute?”
David Henson “The State Killed Two Men Last Night” (HT: Kurt Willems)
The Atlantic “The Death of Troy Davis
Daniel Kirk on Evangelicals and “Redeeming Grace”
N.T. Wright with “American Christians and the Death Penalty.”


Darth Vader, classic film villain, mass murder, and the enemy of all that is good and right.

Essentially Vader is the Star Wars equivalent of Hitler or Stalin, yet in his last moments he finds redemption, he is given a second chance.

That should shock us.

It doesn’t for the most part, because the movies have become so ingrained in our social consciousness that any other end for Darth Vader is hard to imagine.

But if you think about it, had the events of the films been real very few of us would ever consider giving such a monster a second chance, despite the attempts to make him adorable/sympathetic/moody in Episodes I-III.

The poster above is by People of the Second Chance, who have been doing a series which asks “who would you give a second chance?”

Would we hold out hope of redemption even for the murder, the traitor, the brutal dictator?

Yes, it’s a question inspired by a movie character, but perhaps it’s a bit more relevant to the world we find ourselves in than makes us comfortable…

Thoughts?

Makoto Fujimura offers a beautiful and thoughtful reflection on the anniversary of 9-11.


Mumford & Sons is outselling Katy Perry, and why that matters.

An interesting sounding novel about people being “Left Behind,” which looks very different from the LaHay series.


David Neff argues that Christian eschatology should lead to a pursuit of justice in the present.


Famed Bible translator Eugene Nida passed away this week.


Tim Gombis suggests that a Platonized Jesus is bad news for the poor.


Peter Rollins thinks Christian music is too much like secular music, but not in the way you’d guess.


Jim responded to Thursday’s post with some thoughts on why we must continue singing these songs.


I’m thrilled to have made David Nilsen’s “Blogs you need to read” list, along with Scot McKnight, Introverted Church, Messy Canvas, The Beautiful Due, and Rachel Held Evans. Flattering company indeed! Also, apparently I qualify as liberal/progressive – suppose that’s in the eye of the beholder though.


James K.A. Smith offers a brilliant contrast between (Liberal) Skepticism and (Orthodox) Doubt.


Partial Objects asks, What Comes After Postmodernism?


Speaking of postmodernism, Andrew Perriman shares an interesting quote on the matter.


Finally, a BioLogos video with John Walton, in which he contrasts material and functional origins.

 

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