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Just War

Recently Bill Maher interviewed Dr. Robert Jeffress, the pastor of First Baptist Dallas and the head of Pathway to Victory.

During their discussion, Maher asked Jeffress about the killing of Bin Laden and how it jives with Jesus’ many statements about nonviolence and loving our enemies.


Honestly, I think Jeffress’ answer was  a cop-out, and it demonstrates the lengths we will go to ignore passages that don’t fit our political and theological assumptions.

The amount of hermeneutical twisting and turning necessary to limit Jesus’ words to only “personal offenses” is unconscionable, particularly for someone with an advanced degree in theology who really ought to know better.

Take the “go the second mile” teaching for example, which was about nonviolent resistance to the brutal Roman occupation. Not exactly a personal offense.

Christ’s message of loving our enemies cannot be twisted to fit nicely alongside “shooting our enemies in the face,” and I think it’s about time we stopped pretending otherwise.

[Just to clarify, I'm not suggesting there isn't a difficult conversation to be had about the role of the state in enacting justice. There is, and we can no more point to Jesus' teachings and pretend that settles it in one direction than we can point to Romans 13 and pretend that settles it in the other. My issue is rather the way we ignore Jesus' teachings altogether and act as if they pose no challenge to our assumptions about war and state violence.]

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For another way of reading Romans 13, see this appendix to Jesus for President.

A post entitled Four Myths About the Crusades (inspired by this essay) has been getting a fair bit of attention recently.

That’s not surprising, particularly as the Crusades have become wrapped up with the ways we do (or don’t) talk about the our wars in the Middle East, and the upcoming anniversary of 9-11.

Those four myths?

The Crusades represented an unprovoked attack by Western Christians, Western Christians went on Crusade because their greed led them to plunder Muslims, Crusaders were a cynical lot who did not really believe their own religious propaganda, and the Crusades taught Muslims to hate and attack Christians.

The essay has a noticeable ideological slant, but the argument boils down to this – The Crusades were a justified response to reclaim lands lost to centuries of unprovoked Islamic aggression, which people participated in for pious and honorable reasons.

Now each of his points have some truth to them, it’s truly not as cut and dry as those “myths” suppose. There is more to that story though, both sides of it. And the essay, while helpful to a point, also stands to be critiqued.

However, I’ll leave that to someone more qualified. Today I simply want to pose a question about the third “myth.”

Myth # 3: Crusaders Were a Cynical Lot Who Did Not Really Believer Their Own Religious Propaganda

So here is my question. In what world is proving this to be a myth somehow going to improve the image of the Crusades?

Are you actually saying it’s better if they bought into their religious propaganda?

It’s better if they believed the propaganda which used the name of the Jesus, who taught us to lay down the sword, as an idol to justify murder and war?

It’s better if they bought into propaganda that used the cry of “God wills it” as peasants and knights from Europe strove to gain the remission of all their sins by taking the lives of the very enemies Christ called us to love?

If anything this essay is proving the very point it challenges, that any religious war is inherently unjust, abhorrent, and even blasphemous against the very “faith” it exploits.

I’m continually astounded by our attempts to somehow justify that dark stain on the Church’s history, but if you would like to justify it, insisting that the Crusaders thought they were faithfully following the will of God doesn’t seem to be the way to go.

That truth is far worse than the “myth.”

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